April 15
A book that I have started to read is
A book that I have started to read is
Clowning In Rome
by Henri J. M. Nouwen
by Henri J. M. Nouwen
Reflections on Solitude, Celibacy, Prayer, and Contemplation
How can solitude help our world?
How can we, by practicing solitude,
bring love into the world?
In our emergency-oriented society,
fear and anger have become powerful forces.
Not only do we see in the daily newspapers
people driven together by fear
or bound together by anger,
but we also start to realize that
many of us in our families and communities
are plagued by a restlessness tainted by fear and anger.
We search to satisfy a growing need for community
that offers a sense of belonging,
a place where frustrations can be expressed,
disappointments shared,
and pains healed.
We who in the past felt quite secure and self-confident
today suffer from self-doubt,
and sometimes from a deep sense of powerlessness.
We who for years felt quite content in our choice of vocation are questioning the meaning of our life choices,
wondering if our lives are valuable for others.
We may even wonder if we are tainted by dubious motives
and false aspirations,
and we certainly ask ourselves whether or not
we ever make truly free decisions.
This context of self-doubt leads to
a deep sense of alienation and loneliness
that has challenged us to develop new,
more comfortable lifestyles within our own cultures
and communities.
Here we are discovering how deep our real needs are
and how hard it is to feel satisfied in our own homes.
It is not surprising that deep yearnings for
affection,
friendship,
and intimacy,
which until now had remained beneath the threshold of our consciousness,
come to take their place in the very center of awareness.
We are troubled and pained in the areas of
sexuality,
freedom,
responsibility,
guilt,
and shame.
These painful yearnings push us to desire a total break
with the past and to seek new forms of intimacy
that can be more directly experienced.
Often those of us who are most sensitive to the fear and anger of our world seek most intensely for solutions,
but we also experience deeply a need for affection and tenderness that no family or community can satisfy.
This need is troubling and painful.
Thus we wonder if the fear and anger of our world
have made it impossible for us to be like children
playing pipes and inviting others to dance (Lk. 7:32).
Inner torments and restlessness have reached such an intensity that our primary concern has become our own physical and emotional survival.
This concern depletes our energy,
so that a vital and convincing witness
to God's loving and caring presence is hardly possible.
All this suggests that
when there is no real intimacy in our lives
we are unable to experience a safe and happy environment
for very long in our fearful and angry world.
For this reason we will take a very careful look at the importance of solitude in our lives.
It might be that by de-emphasizing solitude
in favor of the urgent needs of our world,
we have endangered
the very basis of our lives as Christian witnesses.
Hence I would like first to discuss solitude
as the source of a lasting sense of intimacy.
Free from compulsions
Solitude is the place
where we can connect with profound bonds
that are deeper than the emergency bonds of fear and anger. Although fear and anger indeed drive us together,
they do not give rise to our love for one another.
In solitude we come to the realization
that we are not driven together but brought together.
In solitude we come to know our fellow human beings
not as partners who satisfy our deepest needs,
but as brothers and sisters with whom we are called to give visibility to God's all-embracing love.
In solitude we discover that family or community is not some common ideology but a response to a common call.
In solitude we indeed experience that community
is not made but given.
Solitude, then,
is not private time in contrast to time together,
nor is it a time to restore our tired minds.
Solitude is very different from a "time-out" from our busy lives. Solitude is the very ground from which community grows. Whenever we
pray alone,
study,
read,
write,
or simply spend quiet time away from the places where we interact with each other directly,
we are potentially opened for
a deeper intimacy with each other.
It is a fallacy to think that we grow closer to each other
only when we
talk,
play,
or work together.
Much growth certainly occurs in such human interactions,
but these interactions derive their fruit from solitude,
because
in solitude our intimacy with each other
is deepened.
In solitude we discover each other in a way
that physical presence makes difficult if not impossible.
In solitude we know a bond with each other that
does not depend on
words,
gestures,
or actions
but is rather a bond much deeper
than our own efforts could ever create.
If we base our life together
on our physical proximity,
on our ability to spend time together,
speak with each other,
eat together,
and worship together,
life quickly starts fluctuating according to
moods,
personal attractiveness,
and mutual compatibility,
and thus becomes very demanding and tiring.
Solitude,
on the other hand,
puts us in touch with a unity
that precedes all unifying activities.
In solitude
we become aware that we were together
before we came together
and that life is not a creation of our will
but rather an obedient response
to the reality of our being united.
Whenever we enter
into solitude,
we witness to
a love that transcends our interpersonal communications
and proclaims that we love each other
because we have been loved first (1 Jn. 4:19).
Solitude
keeps us in touch with the sustaining love
from which we draw strength.
It sets us free from the compulsions of fear and anger
and allows us to be in the midst of an anxious and violent world as
a sign of hope
and a source of courage.
In short,
solitude creates that free community,
that natural family that makes bystanders say,
"See how they love each other."
